Centesimus Annus Pro Pontifice (CAPP) (it: Fondazione Centesimus Annus – Pro Pontifice) is a pontifical foundation. The year 1989 represents the end of a decade which saw many dictatorial and oppressive regimes end in Latin America, Africa, Asia, and especially in the countries of Central and Eastern Europe. Pope John Paul II, Encyclical Centesimus Annus (1991), N.38). Heal the World by Michael Jackson 5. 8.2 CENTESIMUS ANNUS. Centesimus Annus represents the beginnings of a shift away from the static zero-sum economic world view that led the Church to be suspicious of capitalism and to argue for wealth redistribution as the only moral response to poverty. It is a call to conversion, to correct these failures, and to reconstruct our relationships. Restorative Justice in Schools. The Institution “Centesimus Annus – Pro Pontifice” owes its name and birth to the Encyclical “Centesimus Annus” published by Pope John Paul II in 1991. It is part of a larger body of writings, known as Catholic social teaching, that trace their origin to Rerum novarum and ultimately the New Testament.. Thomas Storck is the author of Foundations of a Catholic Political Order, The Catholic Milieu, and Christendom and the West. Overview . One writer asks if Centesimus is “an encyclical in conflict with itself” and another characterizes it as “schizoid.” It is not hard to find passages in Centesimus that seem to contradict each other. While there has been some progress in the area of development, overall there is still much to be done. Venerable Brothers, Beloved Sons and Daughters, … Clearly these authors see Centesimus as a sort of sea-change in An archive of his work may be found at thomasstorck.org. “The encyclical, Centesimus Annus (The Hundredth Year), includes the fullest, and in many ways the most positive, treatment of the market economy in any papal documents…[it] acknowledges the role of profit and the wisdom of harnessing rather than suppressing self-interest in the service of economic production.“ But Centesimus has much more to say about the market. [note]Ibid., no. To this list of rights of the worker, in 1891Pope Leo XIII added a “just wage” – which cannot be left to the free consent of the parties. Family Portrait by Pink 7. Young Homie by Chris Rene Pope John Paul II established the "Fondazione Centesimus Annus - Pro Pontifice" on 13 June 1993 along with lay Catholic business, academic and professional leaders. ... "to spread her social doctrine pertains to the Church's evangelizing mission and is an essential part of the Christian message" and that the "'new evangelization' which the modern world urgently needs ... must include among its essential elements a proclamation of the Church's social doctrine". But as I said earlier, we must take the encyclical as a whole, looking at its overall teaching and not pressing too far any one part, especially if it seems to contradict other parts of the encyclical or previous papal doctrine.One of the most important yet difficult to understand themes in Centesimus Annus is freedom. If by “capitalism” is meant an economic system which recognizes the fundamental and positive role of business, the market, private property and the resulting responsibility for the means of production, as well as free human creativity in the economic sector, then the answer is certainly in the affirmative, even though it would perhaps be more appropriate to speak of a “business economy,” “market economy” or simply “free economy.” But if by “capitalism” is meant a system in which freedom in the economic sector is not circumscribed within a strong juridical framework which places it at the service of human freedom in its totality and sees it as a particular aspect of that freedom, the core of which is ethical and religious, then the reply is certainly negative. In itself, of course, this ought to set us wondering, for if John Paul can change what previous popes taught about such an important matter, than what is to prevent popes in the future from changing what John Paul teaches? John Paul II wrote in favor of the worker and sought just resolutions to unemployment and poverty. 276 likes. So, for both of the reasons I have mentioned, it would be a mistake to press any one passage too far, especially a passage taken out of context or a passage which seems to be in disagreement with prior papal teaching. CENTESIMUS ANNUS Centesimus Anno was issued on May 1, 1991 by Pope John Paul II, his third social encyclical. Centesimus Annus represents the beginnings of a shift away from the static zero-sum economic world view that led the Church to be suspicious of capitalism and to argue for wealth redistribution as the only moral response to poverty. Selling the News by Switchfoot 4. 1: ‘Characteristics of Rerum Novarum’ A 8.2.1 Response to Exercise; 8.2.2 Chap. 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